10 January 2006
The Crying of Lot 49, Chapter 1
One thing that strikes me the most about this opening chapter is the image of Oedipa in a tower, kept there by "magic." This, of course, is an image borrowed from fairy tale. Is the entire novel a fairy tale? Certainly, the repetitions and seeming coincidences are reminiscent of the fairy tale form.
Oedipa feels that "what really keeps here where she is is magic, anonymous and malignant, visited on her from outside and for no reason at all" (21). This "magic" then is not helpful or benevolent. Yet by the end of the novel, when Oedipa is, I assume, released from this tower, is she any better off? Arguably, being kept ignorant, being Rapunzel locked in a tower is easier than confronting the truth of the world in which we live.
Just random ramblings on Pynchon's work. I'm hoping that my friends who know more about all this might feel inclined to enlighten me. Or maybe I should accept that, as for Oedipa, full enlightenment isn't possible.
Why I bother to blog, or "We tell ourselves stories in order to live"
And so here I am, blogging away, and it matters not whether anyone ever reads any of this crap. What matters is simply that I write it, that I get it out there, that I hold up words and look at them from different angles, so that maybe there's a chance I'll understand the thing itself better.
In the opening to her collection The White Album, Joan Didion says "we tell ourselves stories in order to live," and by that I think that she means that we create narratives as a way to understand the apparently senseless things that happen in our lives. We try to make sense and menaning of apparently random events. And while I believe that human life is inherently meaningful, is not random or senseless, it does feel as though it were merely random at times. And like Didion, I go through my day constructing narratives as a way to fit the pieces together, to attempt to discern meaning, and to ultimately continue living in a meaningful way. This is why I write. And this is why it matters not who reads this or who cares.
And now I can come back to Carson McCullers. She must have written because she felt she had to. Speaking words is inadequate, but maybe writing them down allows for a greater possibility of meaning.
I suppose that post-modernism really deflects the possibility of meaning. I don't know. I lay no claim to being an expert on post-modernism. I do believe, however, that human life is meaningful, but sometimes it's hard to find the meaning. For me, ultimately, meaning resides in trusting that God is in control, that all is for the best. Maybe I write to remind myself of that.
On Loneliness, Part II: For David, Whoever He May Be
I feel less isolated, less lonely today. Rather than immersing myself in Carson McCullers, I'm reading things that make me laugh. I'm reading The Crying of Lot 49, not Wodehouse, although Wodehouse was not a bad suggestion. And while Lot 49 is funny to me, Oedipa Maas, like McCullers, seems disconnected from her world too. And, of course, all the men that she wants to rely on-her husband, her shrink--let her down. Maybe it's just the 20th century where we all feel disconnected, wanting to love, wanting to communicate, knowing only that we feel.
Just thinking about Jeeves and Wooster makes me giggle. I recommend to everyone the BBC / A&E series with Hugh Laurie (spelling???) of House fame. Hugh Laurie seems to be my theme for the week. More on that later.
Anyway, maybe reading and writing, simply going through the motions of trying to communicate is the antidote to loneliness. Words, words, words. Dolce Carina, you know what I mean.
I think that each chapter of Lot 49 deserves its own blog entry!
09 January 2006
Loneliness
All I know is that I am so alone. And it's only two little dogs who care if I get out of bed tomorrow morning. Other than them, everyone else, the rest of the world will go on the same with or without me.
I don't want to be alone forever. I feel as though the world, everyone in it, has continued on and I've been left behind somehow. My mother, who is wonderful, would say that isn't true, that people do care and need me. But I feel adrift. I want an anchor.
D
McCullers, Part 2: "Ballad of the Sad Cafe" or the Impossibility of Love
I cry when I think about it. Is a requited human love possible? McCullers suggests that it is not. I am inclined to agree.
I suppose that I am not loved in return, because it is simply human nature for the beloved to feel rather than to love.
Tonight I will cry myself to sleep, again.
McCullers's "'The Member of the Wedding"--Dolce Carina, this one's for you
It's a story of an adolescent going through many transformations (isn't that what adolescence is for?) from Frankie ( character like Mick in McCullers's The Hear is a Lonely Hunter), to F. Jasmine, to Francis.
In the opening paragraph the narrator tells us that Frankie "belonged to no club and was a member of nothing in the world. Frankie had become an unjoined person who hung around in doorways, and she was afraid." I guess that this sticks with me because now I too feel like an "unjoined person," a "member of nothing in the world." I realize that it sounds so self-absorbed to say that, but it's how I feel; it's who I am today. And like Frankie, I so much want to feel connected to people in the world.
Frankie, now F. Jasmine, becomes obsessed with her brother's wedding, and she wants to believe that her brother and his bride will accept her as part of their relationship and take her with them. She tells herself over and over that "you [Jarvis and Janice] are the we of me." This line, "you are the we of me," repeated so often strikes me as a refrain. I guess that the important thing to me is realizing that we all want to be a part of a "we;" none of us wants to be an "unjoined person." In McCullers's work, however, joining seems much more difficult than we may think. Jarvis and Janice, predictably, turn out not to be Frankie / Jasmine's "we." Now what I am getting to is this. The reason I've loved J.S. (Carina knows who I mean), the reason that I stayed and stayed getting hurt is that he was "the we of me." Now, I just feel adrift, an "unjoined person."
Reader response theory argues that we, as readers, create meaning in texts, maybe even create the texts ourselves in the ways that our experiences, beliefs, assumptions, and prejudices affect the meaning we find in literature. I guess this is true of me and "The Member of the Wedding."
I think that Frankie, maybe even McCullers and all writers, are "the we of me."
I loved this story, and although sad in many ways, I find it validating and even life-affirming.
I want this world to be "the we of me."
08 January 2006
Resolutions, part 2
1. I have, so far, only urinated in appropriate places, toilets and the like ;)
2. Brushing my teeth--going well so far.
3. Drinking my daily glass of wine has greatly improved my quality of life. I think I have my friend Rachel to thank for this. She's my red wine inspiration. Last night, I opened a bottle of Cabernet / Merlot blend, and it's lovely.
I'm giving myself a metaphoric pat on the back!
V. Woolf's The Years
Virginia Woolf, however, is somehow ineffable. I find her writing so intensely moving, yet I don't know what to say about it, somehow.
The Years traces several generations of a single, extended family and the patterns and reoccurences that their lives seem to follow. It's not easy reading, as the point of view shifts often. As with much Woolf, it's internal-dialogue, stream-of-consciousness kind of stuff. I don't know: I think it speaks to the relationships between the old and the young. Woolf herself, of course, committed suicide when she was middle-aged, but she seems to have an understanding of how it feels to grow old.
I felt almost as though I were evesdropping on people's most intimate thoughts, maybe impressions would be a better word. There's something almost voyeristic about reading Woolf, yet it's healthy and life-affirming somehow.
I'm not articulating this very well.
I think that reading Woolf is chaning who I am in some important way.
03 January 2006
New Year's "Resolutions"
1. I resolve not to pee in anyone's backyard. NB: This resolution is really an "homage" to a good friend of mine. He knows who he is.
2. I resolve to brush my teeth (with either toothpaste or baking soda) at least once a day.
3. I resolve to drink one glass of red wine each evening, as we now know it's good for our hearts. The glass of wine, however, may be waived if I have a beer or if I have a small serving of dark chocolate (also good for the heart).
I'm certainly taking requests for further resolutions.
D
08 November 2005
Books I'm reading--The Catcher in the Rye
I know that's not the appropriate academic response. I could talk about Salinger's novel more academically, I suppose. I could talk about narrative theory or important themes or symbolism or even what the title tells us. But I just don't want to. The predominant feeling I have is merely one of sadness. Maybe that says as much about me as it does about the novel. I'm not sure.
23 October 2005
It's Too Early for Snow!
30 September 2005
A Really Good Turkey Sandwich
Here's something profound: I think it's important to be thankful for the little things in our day to day lives. For me today, that was a really good turkey sandwich.
Getting a PhD
I know this is all must sound like a silly rant to the rest of you, but I don't care. I am frustrated, really frustrated. Every day this week, I've come home from work, sat down, and cried because I am so annoyed and frustrated. At great personal cost, I've worked and worked to get my degree. And now I'm held up by paperwork. It's like a bad Kafka story.
27 September 2005
Power Washing
Is it just me, or does this seem dumb? I'm opting for dumb.
I Feel Self Conscious
I don't know. . .maybe this whole blog thing wasn't such a good idea after all. Hey, is this metablogging--blogging about blogging. Whatever.
I did want to say that when I get the time I'll load pictures of Guinnie and Polly so that when you read their adventures, you can see what they look like. Here's a brief description: Guinevere is extremely beautiful. She's really just as perfectly beautiful as a pup could be. Polly, on the other hand, is certainly cute, but she's not exactly beautiful. Polly's defining characteristic is that she's very, very good. Is it better to be beautiful or good? Guinn and Polly embody this eternal conflict. Even Anne Shirley had a hard time picking between good, beautiful, and clever.
I suppose it's time for me to get ready for work.





